The Rapture Exposed: A Review
Hollywood has spent billions of dollars to visualize global destruction through natural and man-made disasters. Religious filmmakers have spent millions trying to visualize the rapture and the apocalypse. Conrad Ostwalt distinguishes between the two as secular and sacred apocalypses in an interesting chapter of his book, Secular Steeples. In preparing for a lecture on blockbuster films and the apocalyptic sub-genre, a colleague recommended Barbara R. Rossing’s The Rapture Exposed: The Message of Hope in the Book of Revelation. Rossing’s work is at the same time an expose of a theological lie and a renewal of hope in a troubled world.Rossing comes out swinging in the first line of the first chapter: “THE RAPTURE IS A RACKET” (1). She continues in her book to uncover its creation, less than two centuries ago and the damage that it has wrought in politics, ethics, and theology, particularly in the United States. Rossing points to its creation based on the vision of a fifteen-year-old Scottish girl, Margaret MacDonald, which was then amplified by John Nelson Darby, a British evangelical preacher and founder of the Plymouth Brethren. Darby shared his ideas about the rapture on numerous mission trips to America between 18590 and 1877. The strength, one of many, of Rossing’s text is that she takes what has become known as premillenial dispensationalism and surgically dismantles it due to its lack of any significant scriptural foundation. Rossing takes a longer view of Scripture than rapture proponents…that is, she seems to be looking at how God has worked throughout Scripture rather than simply piecing together a handful of verses, many out of context, to create a much-anticipated time-line of rapture, destruction, and death. Along the way, she highlights criticisms of this theological worldview form all camps, liberal and conservative, evangelical and mainline, Baptist, Catholic, Presbyterian, and the list of opponents goes on and on.
Rossing reveals that this view of God’s action in the world, and the hopes of many dispensationalists, is especially dangerous for residents of the Middle East, Jewish, Muslim, and Christian alike. Therefore, roadmaps for peace actually become roadblocks for the rapture in dispensationalists’ minds. Thus, there is a sick obsession with and desire for violence to hasten Jesus’ second coming. However, Rossing contrasts this with what she calls “Lamb power,” the nonviolent way of God made manifest in Jesus throughout the New Testament and even in Revelation. She argues repeatedly that the Bible’s vision of confronting evil is through nonviolence, the epitome of which is Jesus’ willingness to die on the cross.
Contrary to the premillenial dispensationalist vision of the Bible and geo-political events, Rossing argues that Christians are called to a renewal of the earth, not to await its destruction. We pray this in the Lord’s Prayer: “Thy will be done on earth as it is in heaven.” She writes, “The Lamb is leading us on an exodus out of the heart of empire, out of the heart of addiction to violence, greed, fear, an unjust lifestyle, or whatever holds each of us most captive. It is an exodus we can experience each day” (142).
As a way of personal confession, I found Rossing’s book so interesting because I was raised in an environment of religious fear. Countless ministers and evangelists presented us with this worldview in an attempt to scare us into heaven. Yet as I grew older and delved further into Scripture and experience, I realized that this worldview was contrary to what I believed to be true of God. Thankfully, in The Rapture Exposed, Rossing has given us a passionate, thoughtful, and articulate critique of this heresy (as Bill Moyers calls it). Not only that, she has provided us with a beautiful, life-affirming ethic grounded in Scripture that can shape the lives we live today and bring truth to the statement that while many Christians are waiting for God to act violently, God is waiting for all of us to act non-violently.


(This web article backs up Rossing’s thesis! Susan)
PRETRIB RAPTURE DISHONESTY
by Dave MacPherson
When I began my research in 1970 into the exact beginnings of the pretribulation rapture belief still held by many evangelicals, I assumed that the rapture debate involved only “godly scholars with honest differences.” The paper you are now reading reveals why I gave up that assumption many years ago. With this introduction-of-sorts in mind, let’s take a long look at the pervasive dishonesty throughout the history of the 179-year-old pretrib rapture theory:
Mid-1820′s – German scholar Max Weremchuk’s work “John Nelson Darby” (1992) included what Benjamin Newton revealed about John Darby in the mid-1820′s during his pre-Brethren days as an Anglican clergyman:
“J. N. Darby was a very subtle man. He had been a lawyer, or at least educated for the law. Once he wanted his Archbishop to pursue a certain course, when he (J.N.D.) was a curate in his diocese. He wrote a letter, therefore, saying he had been educated for the law, knew what the legal course would properly be; and then having written that clearly, he mystified the remainder of the letter both in word and in handwriting, and ended up by saying: You see, my Lord, such being the legal aspect of the case it would unquestionably be the best course for you to pursue, etc. And the Archbishop couldn’t make out the legal part, but rested on Darby’s word and did as he advised. Darby afterwards laughed over it, and indeed he showed a copy of the letter to Tregelles. This is not mentioned in the Archbishop’s biography, but in it is the fact that he spoke of Darby as ‘the most subtle man in my diocese.’ ”
This reminds me of an 1834 letter by Darby which spoke of the “Lord’s coming.” Darby added, concerning this coming, that “the thoughts are new” and that during any teaching of it “it would not be well to have it so clear.” Darby’s deviousness here was his usage of a centuries-old term – “Lord’s coming” – to cover up his desire to sneak the new pretrib idea into existing posttrib groups in very low-profile ways!
1830 – In the spring of 1830 a young Scottish lassie, Margaret Macdonald, came up with the novel notion of a catching up [rapture] of Spirit-filled “church” members before Antichrist’s “trial” [tribulation] of non-Spirit-filled “church” members – the first instance I’ve found of clear “pretrib” teaching (which was part of a partial rapture scheme). In Sep. 1830 “The Morning Watch” (a journal produced by London preacher Edward Irving and his “Irvingite” followers, some of whom had visited Margaret a few weeks earlier) began repeating her original thoughts and even her wording but gave her no credit – the first plagiarism I’ve found in pretrib history. Darby was still defending posttrib in Dec. 1830.
Pretrib promoters have long known the significance of her main point: a rapture of “church” members BEFORE the revealing of Antichrist. Which is why John Walvoord quoted nothing in her revelation, why Thomas Ice habitually skips over her main point but quotes lines BEFORE and AFTER it, and why Hal Lindsey muddies up her main point so he can (falsely) assert that she was NOT a pretribber! (Google “X-Raying Margaret” for info about her.)
NOTE: The development of the 1800′s is thoroughly documented in my book “The Rapture Plot.” You’ll learn that Darby wasn’t original on any chief aspect of dispensationalism (but plagiarized the Irvingites); that pretrib was initially based on only OT and NT symbols and not clear Scripture; that the symbols included the Jewish feasts, the two witnesses, and the man child – symbols adopted by Darby during most of his career; that Darby’s later reminiscences exaggerated his earliest pretrib development, and that today’s defenders such as Thomas Ice have further overstated what Darby overstated; that Irvingism didn’t need later reminiscences to “clarify” its own early pretrib development; that ancient hymns and even the writings of the Reformers were subtly revised to make it appear they had taught pretrib; and that after Darby’s death a clever revisionist quietly made many changes in early Irvingite and Brethren documents in order to steal credit for pretrib away from the Irvingites (and their female inspiration!) and give it dishonestly to Darby! (Before continuing, Google the “Powered by Christ Ministries” site and read “America’s Pretrib Rapture Traffickers” – a sample of the current exciting internetism!)
1920 – Charles Trumbull’s book “The Life Story of C. I. Scofield” told only the dispensationally-correct side of his life. Two recent books, Joseph Canfield’s “The Incredible Scofield and His Book” (1988) and David Lutzweiler’s “The Praise of Folly” (2009), reveal the other side including his being jailed as a forger, dishonestly giving himself a non-conferred “D.D.” etc. etc.!
1967 – Brethren scholar Harold Rowdon’s “The Origins of the Brethren” quoted Darby associate Lord Congleton who was “disgusted with…the falseness” of Darby’s accounts of things. Rowdon also quoted historian William Neatby who said that others felt that “the time-honoured method of single combat” was as good as anything “to elicit the truth” from Darby. (In other words, knock it out of him!)
1972 – Tim LaHaye’s “The Beginning of the End” (1972) plagiarized Hal Lindsey’s “The Late Great Planet Earth” (1970).
1976 – Charles Ryrie”s “The Living End” (1976) plagiarized Lindsey’s “The Late Great Planet Earth” (1970) and “There’s A New World Coming” (1973).
1976 – After John Walvoord’s “The Blessed Hope and the Tribulation” (1976) brutally twisted Robert Gundry’s “The Church and the Tribulation” (1973), Gundry composed and circulated a 35-page open letter to Walvoord which repeatedly charged the Dallas Seminary president with “misrepresentation,” “misrepresentations” (and variations)!
1981 – “The Fundamentalist Phenomenon” (1981) by Jerry Falwell, Ed Dobson, and Ed Hindson heavily plagiarized George Dollar’s 1973 book “A History of Fundamentalism in America.”
1984 – After a prof at Southeastern College of the Assemblies of God in Florida told me that the No. 2 man at the AG world headquarters in Missouri – Joseph Flower – had the label of posttrib, my wife and I had two hour-long chats with him. He verified what I had been told. But we were dumbstruck when he told us that although AG ministers are required to promote pretrib, privately they can believe any other rapture view! Flower said that his father, an AG co-founder, was also posttrib. We also learned while in Springfield that when the AG’s were organized in 1914, the initial group was divided between posttribs and pretribs – but that the pretribs shouted louder which resulted in that denomination officially adopting pretrib! (For details on this and other pretrib double-mindedness, Google “Pretrib Hypocrisy.”)
1989 – Since 1989 Thomas Ice has referred to the “Mac-theory” (his reference to my research), giving the impression there’s no solid evidence that Macdonald was the real pretrib originator. But Ice carefully conceals the fact that no eminent church historian of the 1800′s – whether Plymouth Brethren or Irvingite – credited Darby with pretrib. Instead, they uniformly credited leading Irvingite sources, all of which upheld the Scottish lassie’s contribution! Moreover, I’m hardly the only modern scholar seeing significance in Irvingism’s territory. Others in recent years who have noted it, but who haven’t mined it as deeply as I have, include Fuller, Ladd, Bass, Rowdon, Sandeen, and Gundry.
1989 – Greg Bahnsen and Kenneth Gentry produced evidence in 1989 that Lindsey’s book “The Road to Holocaust” (1989) plagiarized “Dominion Theology” (1988) by H. Wayne House and Thomas Ice.
1990 – David Jeremiah’s and C. C. Carlson’s “Escape the Coming Night” (1990) massively plagiarized Lindsey’s 1973 book “There’s A New World Coming.” (For more info, type in “Thieves’ Marketing” on MSN or Google.)
1991 – Paul Lee Tan’s “A Pictorial Guide to Bible Prophecy” (1991) plagiarized large amounts of Lindsey’s “The Late Great Planet Earth” (1970).
1991 – Militant Darby defender R. A. Huebner claimed in 1991 to have found new evidence that Darby was pretrib as early as 1827 – three years before Macdonald. Halfway through his book Huebner suddenly admitted that his evidence could refer to something completely un-rapturesque. Even though Thomas Ice admitted to me that he knew that Huebner had “blown” his so-called evidence, prevaricator Ice continues to tell the world that Huebner has “positive evidence” that Darby was pretrib in 1827! Ice also conceals the fact that Darby, in his own 1827 paper, was looking for only “the restitution of all things” and “the times of refreshing” (Acts 3:19,21) – which Scofield doesn’t see fulfilled until AFTER a future tribulation!
1992 – Tim LaHaye’s “No Fear of the Storm” (1992) plagiarized Walvoord’s “The Blessed Hope and the Tribulation” (1976).
1992 – This was when the Los Angeles Times revealed that “The Magog Factor” (1992) by Hal Lindsey and Chuck Missler was a monstrous plagiarism of Prof. Edwin Yamauchi’s scholarly 1982 work “Foes from the Northern Frontier.” Four months after this exposure, Lindsey and Missler stated they had stopped publishing and promoting their book. But in 1996 Dr. Yamauchi learned that the dishonest duo had issued a 1995 book called “The Magog Invasion” which still had a substantial amount of the same plagiarism! (If Lindsey and Missler ever need hernia operations, I predict that the doctors will tell them not to lift anything for a long time!)
1994 – In 1996 it was revealed that Lindsey’s “Planet Earth – 2000 A.D.” (1994) had an embarrassing amount of plagiarism of a Texe Marrs book titled “Mystery Mark of the New Age” (1988).
1995 – My book “The Rapture Plot” reveals the dishonesty in Darby’s reprinted works. It’s often hard to tell who wrote the footnotes and when. It’s easy to believe that the notes, and also unsigned phrases inside brackets within the text, were a devious attempt by someone (Darby? his editor?) to portray a Darby far more developed in pretrib thinking than he actually had been at the time. I found that some of the “additives” had been taken from Darby’s much later works, when he was more developed, and placed next to or inside his earliest works! One footnote by Darby’s editor, attached to Darby’s 1830 paper, actually stated that “it was not worth while either suppressing or changing” anything in this work! If his editor wasn’t open to such dishonesty, how can we explain such a statement?
Post-1995 – Thomas Ice’s article “Inventor of False Pre-Trib Rapture History” states that my book “The Rapture Plot” is “only one of the latest in a series of revisions of his original discourse….” And David Reagan in his article “The Origin of the Concept of a Pre-Tribulation Rapture” repeats Ice’s falsehood by claiming that I have republished my first book “over the years under several different titles.”
Although my book repeats a bit of the Macdonald origin of pretrib (for new readers), all of my books are packed with new material not found in my other works. For some clarification, “The Incredible Cover-Up” has photos of pertinent places in Ireland, Scotland, and England not found in my later books plus several chapters dealing with theological arguments; “The Great Rapture Hoax” quotes scholars throughout the Church Age, covers Scofield’s hidden side, a section on Powerscourt, the 1980 election, the Jupiter Effect, Gundry’s change, and more theological arguments; “The Rapture Plot” reveals for the first time the Great Evangelical Revisionism/Robbery and includes appendices on miscopying, plagiarism, etc.; and “The Three R’s” shows hypocritical evangelicals employing occultic beliefs they say they have long opposed!
So Thomas Ice etc. are twisting truth when they claim I am only a revisionist. Do they really think that my publishers DON’T know what I’ve previously written?
Re arguments, Google “Pretrib Rapture – Hidden Facts” and also obtain “The End Times Passover” and “Why Christians Will Suffer ‘Great Tribulation’ ” (AuthorHouse, 2006) by media personality Joe Ortiz.
1997 – For years Harvest House Publishers has owned and been republishing Lindsey’s book “There’s A New World Coming.” During the same time Lindsey has been peddling his reportedly “new” book “Apocalypse Code” (1997), much of which is word-for-word the same as the Harvest House book – and there’s no notice of “simultaneous publishing” in either book! Talk about pretrib greed!
1997 – This is the year I discovered that more than 50 pages of Dallas Seminary professor Merrill Unger’s book “Beyond the Crystal Ball” (Moody Press, 1973) constituted a colossal plagiarism of Lindsey’s “The Late Great Planet Earth” (1970). After Lindsey’s book came out, Unger had complained that Lindsey’s book had plagiarized his classroom lecture notes. It was evident that Unger felt that he too should cash in on his own lectures! (The detailed account of this Dallas Seminary dishonesty is revealed in my 1998 book “The Three R’s.”)
1998 – Tim LaHaye’s “Understanding the Last Days” (1998) plagiarized Lindsey’s “There’s A New World Coming” (1973).
1999 – More than 200 pages (out of 396 pages) in Lindsey’s 1999 book “Vanished Into Thin Air” are virtually carbon copies of pages in his 1983 book “The Rapture” – with no “updated” or “revised” notice included! Lindsey has done the same nervy thing with several of his books, something that has allowed him to live in million-dollar-plus homes and drive cars like Ferraris! (See my Google articles “Deceiving and Being Deceived” and “Thieves’ Marketing” for further evidence of this notably pretrib vice.)
2000 – A Jack Van Impe article “The Moment After” (2000) plagiarized Grant Jeffrey’s book “Final Warning” (1995).
2001 – Since 2001 my web article “Walvoord’s Posttrib ‘Varieties’ – Plus” has been exposing his devious muddying up of posttrib waters. In some of his books he invented four “distinct” and “contradictory” posttrib divisions, claiming that they are either “classic” or “semiclassic” or “futurist” or “dispensational” – distinctions that disappear when analyzed! His “futurist” group holds to a literal future tribulation and a literal millennium but doesn’t embrace “any day” imminency. But his “dispensational” group has the same non-imminency! Moreover, tribulational futurism is found in every group except the first one, and he somehow admitted that a literal millennium is in all four groups! On the other hand, it’s the pretribs who consistently disagree with each other over their chief points and subpoints – but somehow end up agreeing that there will be a pretrib rapture! (See my chapter “A House Divided” in my book “The Incredible Cover-Up.”)
2001 – Since my “Deceiving and Being Deceived” web item which exposed the claims for Pseudo-Ephraem” and “Morgan Edwards” as teachers of pretrib, there has been a piranha-like frenzy on the part of pretrib bodyguards and their duped groupies to “discover” almost anything before 1830 walking upright on two legs that seemed to have at least a remote hint of pretrib! (An exemplary poster boy for such pretrib practice is Grant Jeffrey. To get your money’s worth, Google “Wily Jeffrey.”)
FINALLY: Don’t take my word for any of the above. Read my 300-page book “The Rapture Plot” which has a jillion more documented details on the long-hidden but now-revealed history of the dishonest, 179-year-old, fringe-British-invented, American-merchandised-until-the-real-bad-stuff-happens pretribulation rapture fad. If this book of mine doesn’t “move” you, I will personally refund what you paid for it!
Speaking of Dr. Walvoord, I just spotted a rather unique article on the Google engine entitled “Pretrib Expert John Walvoord Melts Ice.” Truly a riveting and informative piece! Patsy
PRETRIB RAPTURE SECRECY
by Dave MacPherson
The word “secrecy” when applied to Christ’s return can refer to two different things: time and visibility. Before 1830 the only coming Christians looked for was the “every eye shall see him” second advent to earth – secret only in point of time.
Enter Margaret Macdonald in 1830. She saw “the one taken and the other left” before “THE WICKED” [Antichrist] will “be revealed” – and added that her pretrib rapture would not be “seen by the natural eye” but only by “those who have the light of God within.” Her rapture was doubly secret: at an unknown day and hour and also invisible to “outsiders.”
Desperate to eliminate Margaret as the pretrib rapture originator and the Irvingites as the first public teachers of pretrib, Darby defender Thomas Ice foolishly claims that they taught a secret POSTTRIB coming even though he knows that when Hal Lindsey teaches “one taken” etc. before the Antichrist “is revealed” Lindsey is expressing the kernel of the pretrib view – what MM and the Irvingites clearly taught before Darby did! Google “X-Raying Margaret” and “Edward Irving is Unnerving” to see why they are properly labeled “pretrib.”)
As early as June 1832, Irving’s journal taught that only “to those who are watching and praying…will Christ be manifested…as the morning star. To the rest of the church, and to the world, this first appearance will be…unintelligible.” (“Present State of Prophetic Knowledge” etc., p. 374)
Always trailing and “borrowing” quietly from the Irvingites who in turn had “borrowed” from Margaret, Darby in 1845 finally sounded like them when he wrote that “the bright and morning Star…is the sweet and blessed sign to them that watch…And such is Christ before He appears [at the final advent to earth]. The Sun will arise on the world….The star is before the [Sun], the joy of those who watch. The unwakeful world, who sleep in the night, see it not.” (“Thoughts on the Apocalypse,” p. 167)
And Lindsey’s “Late Great Planet Earth,” p. 143, says that “the second coming is said to be visible to the whole earth (Revelation 1:7). However, in the Rapture. only the Christians see Him – it’s a mystery, a secret.”
My bestselling book “The Rapture Plot” (available at online stores including Armageddon Books) has 300 pages of such documentation and proves that Margaret was the first to “see” a secret, pretrib rapture, that the Irvingites soon echoed her in their journal (which Darby admitted he avidly read), and that Darby was last on all of the crucial aspects of dispensationalism.
Shockingly, all of the earliest pretrib development rested solely on unclear OT and NT types and symbols and NOT on clear Biblical statements. Margaret’s rapture was inspired by Rev. 11′s “two witnesses.” And her “secret visibility” rested on the “types” of Stephen, Paul, and John – all of whom saw or heard what others couldn’t see or hear.
For 30 years Darby’s pretrib basis was the rapture of Rev. 12′s “man child” – actually his plagiarism of Irving’s usage of this “pretrib” symbol eight years earlier!
As I said at the start, the “second advent to earth” is secret in point of time with its unknown “day and hour,” as Christ stated. Pretribs assert that if Christ returns for the church after the tribulation, we could count down the days and figure out the actual date of His return – which would contradict Christ’s words.
But pretribs deliberately ignore the fact that Christ said that the tribulation days will be shortened – and He didn’t reveal the length of the shortening!
Our opponents also assume that the “watch” verses prove the “any-moment imminence” of Christ’s return. But do they? II Peter 3:12 says we are to be “looking for and hasting unto the coming of the day of God” which all premills claim is at least 1000 years ahead of us and therefore hardly “imminent”! What’s the difference between “watching for” and “looking for”?
Another gimmick has pretribs saying “Would you want Jesus to return at any moment and find out you’re sinning?” But Jesus ALREADY knows all about us! And the Holy Spirit, who’s also God, is ALREADY here (Rom. 8:27)!
You have just learned a few of the many secrets that the Secret Rapture Gang has hidden for a long time. Evidently they have forgotten Luke 12:2′s warning that “there is nothing covered, that shall not be revealed”!
For the ultimate in uncovered secrets, see engines like Google and type in “Pretrib Rapture Dishonesty.”
P.S. – For more info on the pretrib originating Macdonald, see “Miss Macdonald’s ‘Vision’ Located” on Joe Ortiz’ “End Times Passover” blog (Mar. 9), also “Pretrib Rapture’s Missing Lines” on Ortiz’ “Our Daily Bread” (Mar. 27).
(I just discovered the above on the internet. Fascinating! Frank)
There is a battle being waged for the souls of men, women and children….and the subject of The Rapture has divided churches doctrines and beliefs for now over 200 years. This blog will hopefully give you some additional research tools that will help you in deciding who is speaking the truth regarding the Rapture, the word “Rapture” and it’s origins. Those who speak anything less then what we have written here speak lies from their father the devil.
The word Rapture did NOT originate with Darby, Margret McDonald and her vision.
before that, the word “rapture” was used by many founding forefathers: The following is an example:
The concept of the rapture, in connection with premillennialism, was expressed by the American Puritan father and son Increase and Cotton Mather. They held to the idea that believers would be caught up in the air, followed by judgments on the earth and then the millennium. [4][5] The term rapture was used by Philip Doddridge (1738) and John Gill (1748) in their New Testament commentaries, with the idea that believers would be caught up prior to judgment on the earth and Jesus’ Second Coming. The concept of a pretribulation rapture was articulated by Baptist Morgan Edwards in an essay published in 1788 in Philadelphia.[6
This proves that Darby, during the 1830′s was NOT the first to use this concept in describing the second coming of Christ.
In addition, St.Jerome also penned the original version of the Latin word Rapiemur in his translation of the Holy Scriptures from Hebrew-Greek to the Latin Vulgate dated from 325 AD to 400 AD. That Latin word translates into the modern day word “Rapture” as we use today, and how it has been used throughout the Church.
I challenge you to research this information and do not take someones word at what they say as the truth. For those of you who think that their will not be a rapture, and a PRE-TRIB rapture at that (you know who you are), I also challnge you to find this information and refute it. St Jerome died in “Bethlehem”, was radically perused by the Catholic Church for his interpetation. Even so, the Catholic Bible has to this date still included his writings and translation, and uses the word Rapture to describe what Paul revealed to the church of Thessolonica.
Yes, I truely believe in a catching away, or rapture so called, or what ever. And know I don’t need to give scripture you already know. But what scripture will disprove it is where you come in.